Young Father Eugene Dorey had been appointed Master of Novices the day after his ordination to the priesthood. Eugene followed his progress closely and encouraged and guided him.
There you are, installed in your lovely task! What more beautiful ministry than that of forming in virtue, especially in the religious virtues, the chosen souls called by God to walk in the footsteps of the Apostles to spread the knowledge and the love of Jesus Christ! How much a person profits for oneself in leading others to perfection! This has turned out to be your lot. Rejoice over it, my son, and count on God’s help in this valuable ministry.
The time in the novitiate was important because it was here that the novices imbibed the Oblate charism as they prepared to become missionaries. It was here that they were evaluated as to their suitability and capability
You will have to give me an account each month of the conduct of your novices, each one by name. At the same time, you will give me your opinion on their dispositions, character, the hopes they give you, etc… You will receive those whom you judge, in agreement with the local Father Superior as inspiring some hope of becoming apt to the service that the Congregation has as mission to fill in the Church.
Letter to Fr Eugene Dorey, Novice Master in Nancy, 15 October 1858, EO X n 990
REFLECTION
No matter our age or state of life, we all need ongoing spiritual formation and guides to accompany us to walk in the footsteps of the apostles.
“The dream begins with a teacher who believes in you, who tugs and pushes and leads you to the next plateau, sometimes poking you with a sharp stick called ‘truth.'” (Dan Rather)
The system in the communities at the time of the Founder was that the superior had a community member known as his admonitor who would help the superior by giving him advice and pointing out mistakes. In Eugene’s life, Fr Tempier was his admonitor and did not refrain from pointing things out to Eugene. In Nancy, Fr Dassy was 40 and all his community members were in their 20’s and inexperienced. Because the Oblate Rule demand an admonitor, one of these youngsters had to be appointed to that role.
Eugene concluded that Fr Dassy would have to fulfil the role of being his own admonitor, and therefore had to be more conscious and reflective on his own behavior as he did his daily personal examen.
I must speak frankly with you: I consider it a very awkward necessity that I am obliged to withdraw Father Santoni from Nancy, because you are going to find yourself at the head of a community composed of young priests, so that you have no one who can make the least feedback to you, and that is a misfortune. So you will have to make your examen with more attention than in the past. I would advise you to make a particular effort at foresight; in that way you will become your own admonitor and you will fill in for what will not be done by a man whom I must name but who according to all appearances will be your admonitor in name only.
Letter to Fr Toussaint Dassy, 14 October 1848, EO X n 989
REFLECTION
We no longer have admonitors today, but all Christians are encouraged to learn from guides and examples on our journey. The daily awareness examen is also important and beneficial. (An internet search brings up many Jesuit sites explaining this practice)
“He that takes truth for his guide, and duty for his end, may safely trust to God’s providence to lead him correctly.” (Blaise Pascal)
The demanding Fr Dassy was superior of a community of young priests. The novice master, Eugene Dorey was 27 and the members of the missionary community were Francois Xavier Michelier who was 25, César Depetro who was 24. All three had been ordained priests for approximately one year. Dassy had to be the mentor who initiated them into ministry.
I approve very strongly that you be severe for sermon composition by Father Depetro, and that you do not allow him to compromise himself in the pulpits of Nancy. However, even before he attains the degree of perfection that you aim for, I would like you to try him out in some community or some village, lest he be discouraged, lest he be bored. I would say the same thing for Father Michelier whom Father Tempier did his very best to restrain. He is going gladly to Nancy, convinced that at first he is to be edified in such a well-run community, but also that you will help him in his work which he keenly desires to do well.
I recommend kindness in your leadership. Do not tire your people, be charitable and patient. Be firm when you must, but never be hard.
Letter to Fr Toussaint Dassy, 14 October 1848, EO X n 989
REFLECTION
“A coach is someone who can give correction without causing resentment.” (John Wooden)
Eugene admired the talented Fr Toussaint Dassy but was also aware of his complex personality and sometimes unattainable expectations of others. He was the superior of the missionary community in Nancy which was also the novitiate. The novice master was Father Dorey who was 27 years old and had only been a priest for 10 months, which was a cause of concern for Fr Dassy.
I am delighted by all that you tell me of Father Dorey. I know his merits. I recommend you give him great latitude in the exercise of his functions. That he consult you is good, but you must never interfere between him and his novices, that would ruin his authority completely. You tell me again, dear friend, that if the new Master of Novices followed in the steps of his predecessor, you are afraid you could not stand it. That is a bit strong. That makes me worry lest you require of the new Master of Novices more than you have the right to ask. Be careful then not to take advantage of his inexperience…
Eugene then points out to Dassy that he himself is not perfect
... but you are, my dear son, much too petulant, also too touchy. You give yourself over at times to assumptions which are false; but even if they were true, you would be wrong to complain because finally you yourself are not faultless and that if there were something in your conduct or your management which were not laudable, I would have to be informed so that I might give you advice, and in all that there would be no reason for you to feel humiliated nor would you need to be forgiven.
I am going to show you how you happen to be mistaken in your suspicions or your conjectures. You tell me that Father Santoni is no doubt going to accuse you when he speaks to me. Well, I attest that he has said nothing to me about you but good things.
Eugene concludes his letter following a familiar pattern. Whenever he had to write to an Oblate to correct him for his mistakes and to give him tough advice, he always concluded by expressing his paternal affection for him.
Goodbye. my dear son. You will no doubt thank me for my paternal advice; it will prove to you how much I love you and I do love you very much,
Letter to Fr Toussaint Dassy, 14 October 1848, EO X n 989
REFLECTION
“Correction does much, but encouragement does more.” (Johann Wolfgang von Goethe)
At this moment the Oblates were in North America and Ceylon, both of which required a knowledge of the English language. One of the priests in Nancy was entrusted with teaching English to the novices.
I will not close my letter before tomorrow. It is very late tonight. In any case, tell him many things from me as well as to Father Depetro. No matter how imperfect his knowledge of the English language, enjoin him to perfect himself in it and even though he should teach the novices no more than the principles of grammar. I insist very much that he spend a few hours every week with them. Knowing English is essential for us in most of our foreign missions. Arrange this with Father Dorey. The finality of this little work places it entirely in the supernatural order.
Goodbye. my dear son. I embrace you tenderly and bless you as well as the whole family.
Letter to Fr Toussaint Dassy, 18 September 1848, EO X n 987
REFLECTION
The Oblates had been founded in 1816, specifically to respond to the needs of people who were not hearing and understanding the Gospel in their own language. Throughout his life Eugene insisted that local languages be learnt in order to be as close to the people as possible. Learning a language meant entering into their culture and way of life so as to apply the Gospel more effectively.
” If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.” (Nelson Mandela)
As more and more invitations for the foreign missions were being offered, more Oblate missionaries were needed. Among Father Dassy’s preaching occupations was a retreat he had given to a group of young men in the hope of awakening a response.
I gladly saw you give the retreat exercises at Pont-à-Mousson. I hope that the fruits of salvation it brought these young men will bring some of them to us. We have such a large field before us!
And now Algeria is calling us! This mission has fallen to us since you know that right from the conquest I wrote to the Chief Chaplains and to the Prince de Polignac, offering our services which would then have been accepted except for the upheaval that broke at that same time…
Letter to Fr Toussaint Dassy, 18 September 1848, EO X n 987
Eugene refers to the French conquest of Algeria on July 4, 1830 and to the July 1830 revolution. Several Oblates had expressed a wish to be sent there as missionaries, but this was to happen only 18 years later.
REFLECTION
“The biggest challenge facing a missionary today is to forget himself and lose himself in the work.” (Gordon B. Hinckley)
From the moment that the missionaries had embraced the Oblate charism, they were filled with zeal to evangelize. Fr Dassy certainly was no exception:
It is true, my dear Father Dassy, that it is a long time since you have written to me, but I know how to sympathize with the occupations of a man who has to preach 105 times in one month. Only I allow myself to point out to him that that is too much for someone who must not prematurely kill himself. Even if you say you do not feel tired, it is too much.
Dassy was the superior of the mission house in Nancy (which also served as the novitiate) and needed to curb his zeal and be more present to accompany the young Oblates entrusted to his care and to initiate them into ministry.
So do not tire of giving good formation to the men I send you. I sent Fathers Depetro and Michelier to Nancy only in the hope that you would give them your care, but if you are continually on the go, I am mistaken in my expectations. So program some time for yourself and attend to this duty which is meant to produce happy results for the Church and the Congregation.
So it is said that you will never take one of our young Fathers with you to initiate them into our ministry! That is intolerable. Do all you can to break the ice. Be sure to tell these pastors that you are frugal by profession and that it will not be much of an expense to have at their table one missionary more. I see this as very important.
Letter to Fr Toussaint Dassy, 18 September 1848, EO X n 987
REFLECTION
“You’ve got to know what you want. This is central to acting on your intentions. When you know what you want, you realize that all there is left then is time management. You’ll manage your time to achieve your goals because you clearly know what you’re trying to achieve in your life.” (Patch Adams)
Father Vincens had just finished preaching the annual retreat for the diocesan priests of Marseilles.
The pastoral retreat has been given by our Fr. Vincens who worked wonders. It has been among the most edifying. The priests said that they had never had an equal to it. The week passed like a day for us. The closing sermon was magnificent. I concluded from it that Fr. Vincens could be put to use very advantageously in giving these exercises to the clergy. I will give him this mission, which he will carry out to everyone’s satisfaction.
Eugene de Mazenod’s Diary, 16 September 1848, EO XXI
The formation and personal renewal of priests has been an integral part of Oblate ministry since the beginning when the house of Aix en Provence, and later all Oblate houses, were available to welcome diocesan priests for retreats and times of personal renewal. Evangelization of people could only be effective when there was a competent local clergy to maintain it. Eugene and the first community had expressed this ministry in the first Rule:
See to it that you have zealous, altruistic and solidly virtuous priests and soon you will bring back to the fold the people who have wandered away from their duties.
1818 Rule, Part One, Chapter One. The ends of the Institute, §3. Nota Bene.
Missions, 78 (1951) p. 15
The period of the French Revolution and its aftermath had made Eugene aware of the damage caused by priests who were not faithful to their vocation and responsibilities. Tragically, what he wrote then is still true today and this aspect of our charism remains vital:
All are aware of the many evils that have resulted from the deplorable disaster of recent years, namely, the evils that were occasioned by the apostasy of a multitude of priests who, despite the glorious example of so many of their brothers, have fallen from the fervor of their state, and have brought ruin on themselves and many others. It is because of this situation that our Society, with equal zeal and perseverance, also makes it one of its purposes to provide special means of salvation to such priests.
Rule of 1826, Chapter One, §1, Art. 6
REFLECTION
“As priests uphold their people in prayer, so their people are to uphold them with prayer and love, for he cannot work without his people.” (Arthur Middleton)
As a Mazenodian Family let us be agents of support and renewal for our priests.
“When Father de Mazenod left for Marseilles in 1823, Father Courtès was appointed superior of the house in Aix, a post he held until his death… The only break in Father Courtès’ stay in Aix was the founding of the house in Limoges in November 1847. To get this community off to a good start, the Founder wanted a man in whom he had complete confidence, and so he chose Father Courtès as interim superior… On February 22, 1848, the General Council noted that Father Courtès was courageously and admirably fulfilling the duties entrusted to him in Limoges. He was definitely back at Aix in August 1848. Here he stayed until he died on June 3, 1863.” (https://www.omiworld.org/lemma/courtes-jean-joseph-hippolyte/)
When Courtès had finished in Limoges and returned to Aix, Eugene wrote a note of admiration and encouragement:
You are truly an admirable man, my dear Courtès. Your weak body operates in response to the will of your active spirit, and you make it do what you want. I cannot tell you how I rejoice seeing you get into action and showing what you are worth. I am all the happier that, everything considered, your health is better when you are active.
Letter to Hippolyte Courtès in Aix, 18 August 1848, EO X n 984
Eleven years earlier, Eugene had expressed similar sentiments:
Dear friend, convince yourself well that I would like to provide you with everything you could wish for at the cost of my own rest; that I feel your sufferings as if they were my own, that the day you will be satisfied, I will be overcome by joy; but my dear son, why do you consider yourself to be merely an ordinary member of the Congregation?
In my opinion, you are one of its pivotal points, you form part of the structure’s foundations, you are identified and united with the Head, and so you must expect to experience all the vicissitudes, to withstand all the shocks, to fight offensively and defensively according to the Institute’s need.
This is a kind of solidarity which you and an infinitely small number of others share with me.
Letter to Hippolyte Courtès, 5 March 1837, EO IX n 607
REFLECTION
Despite his poor health, Hippolyte Courtès was totally dedicated and determined to preach the Gospel and always be of assistance to the most abandoned in Aix.
“If you want to lift yourself up, lift up someone else.” ― Booker T. Washington
Eugene, as the founder of a religious family, was an affectionate father for each of its members.
The joy of having given a new priest to the Church and to the congregation did not make me forget that on the same day, twenty-two years ago, our outstanding and very zealous Fr. Marcou was to take possession of heaven. I do not know whether my remembrance will last for long in the heart of my spiritual children, always is it that theirs will never be erased from my memory nor from my heart.
Eugene’s Diary, 20 August 1848, EO XXI
REFLECTION
Today Saint Eugene’s affectionate fatherhood continues to be extended to each member of the Mazenodian Family. He continues to watch over us and intercede for us in the communion of the saints.
