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- Eleanor Rabnett, Lay Oblate on THROUGH A GIFT OF THE FATHER OUR OBLATE FAMILY CHOOSES THE WAY OF THE EVANGELICAL COUNSELS (C12)
- Eleanor Rabnett, Lay Oblate on THE EVANGELICAL COUNSELS ARE INDISPENSABLE (C12)
- Eleanor Rabnett, Lay Oblate on ALL MEMBERS OF THE OBLATE CHARISMATIC FAMILY CHOOSE THE WAY OF THE EVANGELICAL COUNSELS (C12)
- Eleanor Rabnett, Lay Oblate on BEATITUDES: TO CONTINUALLY RENEW OURSELVES IN THE SPIRIT OF OUR VOCATION (C11)
- Eleanor Rabnett, Lay Oblate on LEAVEN OF THE BEATITUDES AT THE HEART OF THE WORLD (C 11)
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From almost the outset of Eugene’s missionary work, he was able to recognize different ways that many of the abandoned were not just his own countrymen in France, in the region of Provence, but there were others who suffered from a sense of being disconnected from those around them, as was the case of the Italian immigrants living in Marseilles. As Beaudoin wrote about Eugene becoming aware how these immigrants were deprived of spiritual help in the form of priests to minister to them in their own language. And so in 1828 he made sure that the Calvaire had at least one Oblate who spoke Italian to minister to those Italian immigrants; a ministry which lasted until after the 2nd World War.
I think of Albert Lacombe and his work to get priests sent to Canada to serve the Ruthenians (the Ukrainians) in their own language and rites and how he found a way to celebrate the sacraments with the many First Nations and Metis people that he came to know and live with during his lifetime.
I look at St. Paul University here in Ottawa which was begun by the Missionary Oblates of Mary Immaculate and which today serves many religions from around the world. Ecumenism that is not limited to unity of only the Christian denominations, but to many different religions such as Judaism, Islam and the spirituality of many of our non-Christian Indigenous brothers and sisters.
I think of the sense of Unity of Life which when it is applied and lived-out pushes past the artificial boundaries that arise in our lives. “We achieve unity of our life only in and through Jesus Christ… We seek his presence in the hearts of the people and the events of daily life as well as in the Word of God…” (C31)
This morning I celebrate with joy the sense “unity of life” that is found when someone suffering from the mental disconnectedness that is often a part of PTSD and other mental illnesses, but which with healing brings everything together.
It is with joy that today we begin by thanking God for our differences and yet how with “unity of life” we are able to live and celebrate those differences as one.