IT IS AT SUCH ASSEMBLIES THAT ONE UNDERSTANDS WHAT IS THE COMMUNICATION OF THE HOLY SPIRIT BETWEEN THE FATHER AND THE SPIRITUAL CHILDREN THAT GRACE HAS JUST REGENERATED
The main evangelizing activity of the Oblates in their early years of existence was the preaching of parish missions. It is not surprising then to see how important these were for Bishop de Mazenod in his diocese. It was a conviction that the like-minded Bishop Bourget shared in Montreal. Eugene wrote to him on this topic:
I have read with great interest the pastoral letter that you addressed on the occasion of a mission to each parish favoured by this great grace. I know that you are not without consolation in this respect and I bless God for it. It is a just recompense earned by your zeal for the salvation of your flock.
Eugene then describes his custom to attend the closing ceremonies of every preached parish mission in his diocese to bless the spiritual renewal that had taken place.
I also gather consolation of this kind when I go to preside over the closing of all the missions which are annually given in my diocese. It is at such assemblies that one understands what is the communication of the Holy Spirit between the father and the spiritual children that grace has just regenerated. I cannot conceive why all bishops do not procure this happiness for themselves.
Letter to Bishop Bourget, Bishop of Montreal, 15 February 1844, EO I n 31
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The bishops become a living symbol of God’s love for us through grace; a grace that is readily available to them. Here they are seen not as men who control or try to hold a power over their subjects but as elders and parental figures who love and rejoice in the great fortune of their children.
Such a love begins and comes from God, comes from an indwelling of the Holy Spirit. We have seen this from Eugene’s writings at the retreat he made before being made Bishop of Marseilles. Being Bishop of Icosia was certainly a position for him, but it was when he was preparing to become Bishop of Marseilles that he discovered within himself a new grace from God; a grace that flooded his heart and being with a tender love for all those who would be members of his flock.
I stop for a moment and look at the love my heart holds for my Mazenodian brothers and sisters, for the members of my parish community, for the people I have come to love from any number of communities where I live. The love that fills me is not self generated but rather comes from a gift of the Holy Spirit, an indwelling of the Spirit, of the Beloved within me.
Something that is available to all of us but which we must say ‘yes’ to and then turn ourselves over to that, becoming disciples if I dare to use that word. More than just pious and holy-sounding words – this comes from God, an immense and ever-growing grace that pervades every atom of our beings. It is from this stance that we offer ourselves with love. It is from this stance that we live out our oblation.