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- Eleanor Rabnett, Lay Oblate on FAITH-FOCUSED INVESTMENT GROUPS: A PRESENCE WHERE DECISIONS AFFECTING THE FUTURE OF THE POOR ARE BEING MADE (Rule 9a)
- Eleanor Rabnett, Lay Oblate on VIVAT: A PRESENCE WHERE DECISIONS AFFECTING THE FUTURE OF THE POOR ARE BEING MADE (Rule 9a)
- Eleanor Rabnett, Lay Oblate on WE SHOW A VERY HUMAN FACE OF JESUS TO THE WORLD, ONE FULL OF COMPASSION AND SOLIDARITY (Rule 9a)
- Eleanor Rabnett, Lay Oblate on JUSTICE, PEACE AND THE INTEGRITY OF CREATION AS AN INTEGRAL PART OF EVANGELIZATION (Rule 9a)
- Eleanor Rabnett, Lay Oblate on WALKING THE LINE BETWEEN PROPHETIC VISION AND SPIRITUAL SUSTENANCE (CONSTITUTION 9)
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It would seem that it is not just the words that we use, but it is also the sense that is conveyed to us. This is where the Spirit comes in as she holds the pen that we write with, or in the case of technology how we share with each other not only in our words and senses but through the technology of the internet.
Since COVID I have learned how (for the most part) to use Zoom to connect with people around the world, taking part in the formation process for Oblate Associates, getting to know friends and to pray with them. However I am sent out- be it to my parish, the Church or to Eugene’s sons and daughters around the world. Technology allows my Oblate Family in Czechia to share their focus for Oraison with me and so then with some of the Oblate Associates here in North America.
I love what St. Eugene de Mazenod wrote in 1818: it is titled “Simplicity in Preaching”.
To aim at elegance of style
rather than to solidity of doctrine
would go directly counter to the spirit of our Rule …
Our one and only aim should be
to instruct people …
not only to break
the bread of the Word for them
but to chew it for them as well;
in a word, to insure
that when our discourses are over,
they are not tempted to heap foolish praise
on what they have not understood,
but, instead,
that they go back home
edified, touched, instructed,
able to repeat in their own family circle
what they have learned from our mouth.
– 1818 –