WE DO NOT WANT TO FORM CLERICS FOR PARISH WORK
For a long time the system of minor seminaries was customary in the Church: schools run by a diocese or religious congregation for youngsters considering a priestly or religious vocation. The Oblates had just started their first one at the Shrine of Notre Dame de Lumières.
… The establishment that has been formed at Lumières has no other goal than to prepare young people to enter novitiate for diocesan or foreign missions. I would never tolerate that this establishment be in the least deflected from this purpose, for any reason whatsoever. Their occupations have only clerical instruction as their goal. They will all wear the soutane at all times. Previously, five of their fellow students were sent to the novitiate; several of those now at Lumières are about to be sent to the same place.
As soon as we notice that there is someone who is not fit for the vocation for which he presented himself, we hasten to send him away. We are all that much more strict in this regard for it is extremely important that the house avoid entirely the spirit and character of a boarding school; and, what is more, all those young men supported there for a special vocation do not even pay their board and lodging expenses.
We have definitely a different idea than simply to give a free education to children called to some worldly profession. The latter is a kind of good that we cannot and do not want to do, not any more than we want to form clerics for parish work.
Letter to the Rector of the Academy at Nimes, 3 November 1843, EO XIII n 101
Eugene stresses that our formation houses intend to form missionary religious brothers and priests whose main occupation is not mainly to be clerics for parish work, but missionaries in whatever situation they find themselves. The same principle holds for the laity of our Mazenodian Family: each person has the vocation to be a missionary cooperator rather than just “Father’s helper.”
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I learned early on that as a girl I was not allowed to enter the sanctuary at church because only boys and men could do that and hating that I was not worthy of that simply because I was a female. The message I received and learned was one of unworthiness.
And I thank God that the world has changed.
Twice in my life I have listened and heard God speak quite distinctively. The first was during a ‘back to the church’ weekend, as a priest was preparing to give me absolution. As he spoke I heard God same my name: “Eleanor… I love you…” I recognized that it was God speaking; an experience so transformative that I have never been the same since that moment. It was as if the universe itself was transformed, and me right along with it. The second time was almost twenty years later as I sat with an Oblate priest who I had asked to tell me about “this Saint Eugene de Mazenod.” As he began to read Eugene’s letter to Tempier I heard Eugene himself inviting me to walk with him, to share in a way of being with him.
Both of these moments becoming total foundational and transformative. This is the stuff that dreams are made of and then meant to be lived. I had no idea of what this would look like, but I said yes, and I ran towards God and a new life. And as I sit here I am reminded of St. Paul and how his life changed in an instant.
God has continued to nourish me, and my passion is the fruit(s) of that nourishment.
Called to be an Oblate Associate and as Frank said, a missionary cooperator as a member of the Mazenodian Family. As I write these words there is within me a deep joy weling up to the surface and I thank God for all that I have been given.
This is how I live and walk with Eugene and all of his sons and daughters. This is how daily I renew my oblation to serve God, the Church and the most abandoned with every breath that I take.
I continue to be a part of all that I have met…