I KNOW IT, MY DOOR IS OPEN TOO WIDE AND I AM TOO MUCH AT THE DISPOSITION OF EVERYONE
Eugene as Bishop of the second-largest city of France and Superior General of a growing missionary Congregation, had very little time for himself. These two extracts give an example.
I let myself go, my dear Father Honorat, and wrote an interminable letter to our good Father Telmon. He addressed to me one so amiable in regard to his sentiments and so interesting that I was bound I would not spare myself in responding to all he had communicated. I locked myself in and, deaf to thirty-six thousand double knocks at my door, I pursued this task as if I were alone in the world.
Letter to Jean Baptiste Honorat, 27 April 1843, EO I n 17
To the Bishop of Montreal:
Having wished to give myself time to reply in detail to the kind and touching letter that you have had the kindness to write me, I have found myself obliged to wait until today when, in order to escape from the incessant and daily disturbances at Marseilles, I have come to take refuge in the country. I have been telling myself: as soon as I shall have an hour to myself, I shall devote it to my venerable friend whose excellent letter is ever under my eyes, but this hour of liberty, experience proves, I shall never have in the midst of my immense population as long as I do not change my system. I know it, my door is open too wide and I am too much at the disposition of everyone, whether it be the sick who must be reassured or the religious ceremonies become so numerous in my episcopal city. I say this, Monseigneur, to explain the delay for which my heart has reproached me many times although it is excused of necessity by my rather unique position. At least I feel relieved today in my solitude, as I take up my pen to converse with you. Half a league away from the city, I promise myself that no one will disturb me.
Letter to Ignace Bourget, Bishop of Montreal, 30 May 1843. EO I n 18
Closeness to his people, in Marseilles and in the Oblates, was always paramount for him – a characteristic he has left to his Mazenodian family until today.
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Sitting here with Eugene’s words I am reminded of Jesus and how much in demand he was to his followers, friends and the crowds. He was on a mission (the original missio Dei) and there were times when he would withdraw from his followers and the crowds, going to a place of peace and quiet to rest and be nourished by God. He withdrew to pray and “be” in order to continue his “doing”.
Eugene too found ways to be close to not only the abandoned who flocked to talk to him, but to his many sons and to his brothers (i.e., Bishop Ignace Bourget in Montreal). There was no instant messaging back then, no texting or emails or even phones but Eugene did his best to check in with everyone he held dear in his heart.
I think of his instruction to Tempier to stand at the foot of his crucifix before reading his letter and then later his desire to have all his sons and daughters enter into Oraison with him: a practice that he used daily to meet in the heart of Jesus (my interpretation of how we meet in this specific type of prayer) and be of one spirit.
A practice that continues today with the members of the Mazenodian Family. Especially in these times of the pandemic, with Church doors locked and new and different ways of coming together with the wider community outside our homes. We withdraw from the life around us to be with Jesus for a minute or two or even longer. It is intentional as it was with Jesus and Eugene de Mazenod, and it is often how we will be nourished and nourish the others around us.
It is in this way that we can remain close to the people and keep the door to our hearts open…